My journey to Islam:Be careful of what you ask for.

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I received the Qur’an after I had a conversation with the Creator. I asked Hū for the truth and a man who sold drugs, had dreads, a deep voice and was from up north. Hū delivered it. I did not realize it until months after I was given it. It was as if I had been in a daze before Allah allowed me to realize it. I remember being outside screaming to the sky, telling Allah how much I hated him. I didn’t want to believe there was a Creator; the very thought use to nauseate me. If you had witness the things I had growing up, you would know why I say I never looked forward to the next day. My tears were the only constant. I could depend on them. My childhood was so unstable. At any time I could or would be moved from home to home. Everyday I hope for death. As a child I never had the relationship with death as others did. My mother died when I was young and my father before her. Death amazed me more than anything, the thought that a person could leave all of their problems and possessions and move on was fascinating to me. The thought always seemed peaceful. I searched for this peace in alcohol and drugs. I remember my teenage years passing in a cloud of weed and a drunken haze. School and work was the only time I allowed myself to be sober. I didn’t care about tomorrow. The only thing that motivated me was knowing that I had to depend on me.

A couple weeks after having my conversation with The Creator, my older cousin moved out of my aunt’s house. My aunt asked me did I want to move out as well. She knew I could handle the responsibility because I worked two jobs, was in high school and I didn’t depend on or ask her for anything. She also charged me rent for living with her. Moreover, I spent most of my time alone but still I was scared to finalize it. Moving meant that the loneliness that I felt inside was permanent. I also feared that the silence would become to loud. Becoming an adult was something I had been waiting on since my mother died. It was a chance for freedom. It also meant that I would be as alone as I felt. I was always the black sheep of the family. I stick out now even more that I am muslim. But I digress.

The apartment that was originally chosen by my cousin flooded and she had to move across town into a different apartment. After moving there she came to my job and told me that she had met someone that she thought would be perfect for me. She told me the only problem was that he was short. The first thing I told her was I didn’t find short guys attractive. She knew this and we both laughed. I guess I should of knocked on wood because he eventually became my first husband.

Several weeks later I was at my cousin’s apartment and my cousin came in upset. I ask her what was wrong. She told me that she was upset at the upstair’s neighbors. Her neighbors were none other than my ex husband and several others. They used the apartment for a trap spot. They had multiple homes like this throughout Atlanta. Because of this I didn’t see him much but we did meet before that time. My cousin said she was upset because they wouldn’t take her to the store. Now if you see my cousin you would realize why that is a shock. Men do not simply tell her no. I asked her why did they do this. She said because she had alcohol and they told her it was forbidden. As soon as I heard her say this I ran upstairs and questioned them. I wanted to know what they believe. I ask them so many questions that I upset them. They didn’t like my interrogation. My nature has always been to question everything. I remember the youth pastor brought me books because i asked so many questions in Sunday school and bible study. It was this questioning that lead me away from Christianity. My ex-husband and his friends said that they could answer my questions but they would not tell me because I wasn’t ready for it. I never looked down a challenge so I told him to try me. He then passed me a Qur’an. The first verse I opened it to was.

Did He not find you an orphan and give [you] refuge? 93:6

Tears start streaming down my face uncontrollably. These words ripped through my heart. I couldn’t control my emotion so I left their house. It took me some time to open the Quran again and it was not until after I had a conversation with the Devil. I ask him to give me a night I would not forgot. I beg all those who read this. Never ask for that which you don’t want. I don’t regret what happened but it opened my eyes to the direction i didn’t want to take. Even in the midst of that experience Allah presented many signs that made me realize that I had to accept Islam. If not my future would have been bleaker than my past.

Justice

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], “I am not a guardian over you.”(6:104)

And thus do We diversify the verses so the disbelievers will say, “You have studied,” and so We may make the Qur’an clear for a people who know.(6:105

Follow, [O Muhammad], what has been revealed to you from your Lord – there is no deity except Him – and turn away from those who associate others with Allah .(6:106)

But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.(6:107)

And do not insult those they invoke other than Allah , lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.(6:108)

And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, “The signs are only with Allah .” And what will make you perceive that even if a sign came, they would not believe.(6:109)

And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly.(6:110)

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.(6:111)

And thus We have made for every prophet an enemy – devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.(6:112)

And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.(6:113)

[Say], “Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?” And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.(6:114)

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.(6:115)

And if you obey most of those upon the earth, they will mislead you from the way of Allah . They follow not except assumption, and they are not but falsifying.(6:116)

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.(6:117)

And to Allah belong the east and the west, so wherever you turn yourselves or your faces there is the Face of Allah (and He is High above, over His Throne). Surely! Allah is All-Sufficient for His creatures’ needs, All-Knowing.(2:131)

Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.(4:36)

And Moses said, “If you should disbelieve, you and whoever is on the earth entirely – indeed, Allah is Free of need and Praiseworthy.”(14:8)

Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it – after the clear proofs came to them – out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.(2:213)

And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful.(2:143)

And when it is said to them, “Come to what Allah has revealed and to the Messenger,” they say, “Sufficient for us is that upon which we found our fathers.” Even though their fathers knew nothing, nor were they guided(5:104)

Say: “With Allah is the perfect proof and argument, (i.e. the Oneness of Allah, the sending of His Messengers and His Holy Books, etc. to mankind), had He so willed, He would indeed have guided you all.”(6:149)

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99 names of Allah

1
Allah (الله)
The Greatest Name

2
Ar-Rahman (الرحمن)
The All-Compassionate

3
Ar-Rahim (الرحيم)
The All-Merciful

4
Al-Malik (الملك)
The Absolute Ruler

5
Al-Quddus (القدوس)
The Pure One

6
As-Salam (السلام)
The Source of Peace

7
Al-Mu’min (المؤمن)
The Inspirer of Faith

8
Al-Muhaymin (المهيمن)
The Guardian

9
Al-Aziz (العزيز)
The Victorious

10
Al-Jabbar (الجبار)
The Compeller

11
Al-Mutakabbir (المتكبر)
The Greatest

12
Al-Khaliq (الخالق)
The Creator

13
Al-Bari’ (البارئ)
The Maker of Order

14
Al-Musawwir (المصور)
The Shaper of Beauty

15
Al-Ghaffar (الغفار)
The Forgiving

16
Al-Qahhar (القهار)
The Subduer

17
Al-Wahhab (الوهاب)
The Giver of All

18
Ar-Razzaq (الرزاق)
The Sustainer

19
Al-Fattah (الفتاح)
The Opener

20
Al-`Alim (العليم)
The Knower of All

21
Al-Qabid (القابض)
The Constrictor

22
Al-Basit (الباسط)
The Reliever

23
Al-Khafid (الخافض)
The Abaser

24
Ar-Rafi (الرافع)
The Exalter

25
Al-Mu’izz (المعز)
The Bestower of Honors

26
Al-Mudhill (المذل)
The Humiliator

27
As-Sami (السميع)
The Hearer of All

28
Al-Basir (البصير)
The Seer of All

29
Al-Hakam (الحكم)
The Judge

30
Al-`Adl (العدل)
The Just

31
Al-Latif (اللطيف)
The Subtle One

32
Al-Khabir (الخبير)
The All-Aware

33
Al-Halim (الحليم)
The Forbearing

34
Al-Azim (العظيم)
The Magnificent

35
Al-Ghafur (الغفور)
The Forgiver and Hider of Faults

36
Ash-Shakur (الشكور)
The Rewarder of Thankfulness

37
Al-Ali (العلى)
The Highest

38
Al-Kabir (الكبير)
The Greatest

39
Al-Hafiz (الحفيظ)
The Preserver

40
Al-Muqit (المقيت)
The Nourisher

41
Al-Hasib (الحسيب)
The Accounter

42
Al-Jalil (الجليل)
The Mighty

43
Al-Karim (الكريم)
The Generous

44
Ar-Raqib (الرقيب)
The Watchful One

45
Al-Mujib (المجيب)
The Responder to Prayer

46
Al-Wasi (الواسع)
The All-Comprehending

47
Al-Hakim (الحكيم)
The Perfectly Wise

48
Al-Wadud (الودود)
The Loving One

49
Al-Majid (المجيد)
The Majestic One

50
Al-Ba’ith (الباعث)
The Resurrector

51
Ash-Shahid (الشهيد)
The Witness

52
Al-Haqq (الحق)
The Truth

53
Al-Wakil (الوكيل)
The Trustee

54
Al-Qawiyy (القوى)
The Possessor of All Strength

55
Al-Matin (المتين)
The Forceful One

56
Al-Waliyy (الولى)
The Governor

57
Al-Hamid (الحميد)
The Praised One

58
Al-Muhsi (المحصى)
The Appraiser

59
Al-Mubdi’ (المبدئ)
The Originator

60
Al-Mu’id (المعيد)
The Restorer

61
Al-Muhyi (المحيى)
The Giver of Life

62
Al-Mumit (المميت)
The Taker of Life

63
Al-Hayy (الحي)
The Ever Living One

64
Al-Qayyum (القيوم)
The Self-Existing One

65
Al-Wajid (الواجد)
The Finder

66
Al-Majid (الماجد)
The Glorious

67
Al-Wahid (الواحد)
The One, the All Inclusive, The Indivisible

68
As-Samad (الصمد)
The Satisfier of All Needs

69
Al-Qadir (القادر)
The All Powerful

70
Al-Muqtadir (المقتدر)
The Creator of All Power

71
Al-Muqaddim (المقدم)
The Expediter

72
Al-Mu’akhkhir (المؤخر)
The Delayer

73
Al-Awwal (الأول)
The First

74
Al-Akhir (الأخر)
The Last

75
Az-Zahir (الظاهر)
The Manifest One

76
Al-Batin (الباطن)
The Hidden One

77
Al-Wali (الوالي)
The Protecting Friend

78
Al-Muta’ali (المتعالي)
The Supreme One

79
Al-Barr (البر)
The Doer of Good

80
At-Tawwab (التواب)
The Guide to Repentance

81
Al-Muntaqim (المنتقم)
The Avenger

82
Al-’Afuww (العفو)
The Forgiver

83
Ar-Ra’uf (الرؤوف)
The Clement

84
Malik-al-Mulk (مالك الملك)
The Owner of All

85
Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام)
The Lord of Majesty and Bounty

86
Al-Muqsit (المقسط)
The Equitable One

87
Al-Jami’ (الجامع)
The Gatherer

88
Al-Ghani (الغنى)
The Rich One

89
Al-Mughni (المغنى)
The Enricher

90
Al-Mani’(المانع)
The Preventer of Harm

91
Ad-Darr (الضار)
The Creator of The Harmful

92
An-Nafi’ (النافع)
The Creator of Good

93
An-Nur (النور)
The Light

94
Al-Hadi (الهادي)
The Guide

95
Al-Badi (البديع)
The Originator

96
Al-Baqi (الباقي)
The Everlasting One

97
Al-Warith (الوارث)
The Inheritor of All

98
Ar-Rashid (الرشيد)
The Righteous Teacher

99
As-Sabur (الصبور)
The Patient One

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Allah

ALLAH is infinite and there is nothing that exists ALONG WITH or ALONGSIDE ALLAH. Neither INCREASE nor DECREASE can be ATTRIBUTED to INFINITY. We know ALLAH by HIS ATTRIBUTES. THESE ATTRIBUTES ARE HIS, AND HIS ALONE. THE WORLD and ALL THAT IS IN IT are MERELY SHADOWS or MANIFESTATIONS OF THE ATTRIBUTES OF THE ONE WHOLE BEING, ALLAH. Your sight is a MANIFESTATION OF ALLAH’S ATTRIBUTE OF ALL-SEEING (Al-Baseer) BY EXTENSION, NOT BY OWNERSHIP. Your hearing is a MANIFESTATION OF ALLAH’S ATTRIBUTE OF ALL-HEARING. NONE OTHER THAN ALLAH CAN CLAIM OWNERSHIP OF THESE ATTRIBUTES. Those that see, do so by means of ALLAH’S SIGHT, NOT THEIR OWN. SHIRK is to ascribe partners with ALLAH IN ANY OF HIS ATTRIBUTES. TO CLAIM THAT YOU EXIST IN SOME PLACE and ALLAH EXISTS IN ANOTHER, IS TO CHALLENGE ALLAH’S OWNERSHIP IN THE ATTRIBUTE OF ‘AL-AHAD’ (WHOLE), and AS-SAMAD (IMPERMEABLE, LETTING NOTHING IN OR OUT).

ALLAH HAS NOT BROUGHT YOU ABOUT AS A SECOND BEING, BROKEN OFF FROM HIMSELF (LAM YALID), NOR WAS HE BROUGHT ABOUT AND BROKEN OFF FROM A FIRST BEING (LAM YULAD). FURTHERMORE, there is nothing in existence that can BE COMPARED TO ALLAH, because THERE IS NO OTHER BEING THAT EXISTS…

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As far as separateness between creation and created, there is none. Take for example the verse where Allah says he is The First (Al-Awwal), The Last (Al-Aakhir), The Hidden (Al-Batin), and The Manifest (Al-Zhahir), along with Allah being Al-Ahad (Whole) and you have no room left for a separate existence from him. Then top it off with the fact that Allah says ‘lam yalid’, he does not give birth, i.e he does not create anything as a creature broken off separately from himself, nor was he broken off as a separate creation (lam yulad) from anyone else. Allah is “Samad”, self-sufficient, impermeable, allowing nothing in or out of his self. Wa huwa bi kulli shay’in Muheet, All-Encompassing as in being the things own self. Then Allah even goes further to say “He is closer than your own jugular vein”.(50:16) Can it be made any clearer?

Quranic morals

Respect and honour all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on
[al-Isra’ 17:70]

Talk straight, to the point, without any ambiguity or deception
[al-Ahzab 33:70]

Choose best words to speak and say them in the best possible way
[al-Baqarah 2:83]

Do not shout. Speak politely keeping your voice low.
[Luqman 31:19]

Always speak the truth. Shun words that are deceitful and ostentatious
[al-Hajj 22:30]

Do not confound truth with falsehood
[al-Baqarah 2:42]

Say with your mouth what is in your heart
[al-E Imram 3:167]

Speak in a civilised manner in a language that is recognised by the society and is commonly used
[An Nisa 4:5]

When you voice an opinion, be just, even if it is against a relative
[al-An’am 6:152]

Do not be a bragging boaster
[Luqman 31:18]

Do not talk, listen or do anything vain
[al-Mu’mineen 23:3, al-Qasas 28:55]

Do not participate in any paltry. If you pass near a futile play, then pass by with dignity
[al-Furqan 25:72]

Do not verge upon any immodesty or lewdness whether surreptitious or overt
[al-An’am 6:151]

If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously
[al-E-Imram 3:134]

Do not be contemptuous or arrogant with people
[Luqman 31:18]

Do not walk haughtily or with conceit
[al-Isra’ 17:37, Luqman 31:18]

Be moderate in thy pace
[Luqman 31:19]

Walk with humility and sedateness
[al-Furqan 25:63]

Keep your gazes lowered devoid of any lecherous leers and salacious stares
[an-Nur 24:30-31, Ghafir 40:19]

If you do not have complete knowledge about anything, better keep your mouth shut. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences
[an-Nur 24:14-16]

When you hear something malicious about someone, keep a favourable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence
[an-Nur 24:12-13]

Ascertain the truth of any news, lest you smite someone in ignorance and afterwards repent of what you did
[Al-Hujurat 49:6]

Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning
[al-Isra’ 17:36]

Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge [al-Isra’ 17:26]. Even the Prophet[sallallahu alahi wa salaam] was asked to keep praying, “O My sustainer! Advance me in knowledge.”
[20:114]

The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another
[Al-Hujurat 49:10]

Do not make mockery of others or ridicule others
[Al-Hujurat 49:11]

Do not defame others
[Al-Hujurat 49:11]

Do not insult others by nicknames
[Al-Hujurat 49:11]

Avoid suspicion and guesswork. Suspicion and guesswork might deplete your communal energy
[Al-Hujurat 49:12]

Spy not upon one another
[Al-Hujurat 49:12]

Do not backbite one another
[Al-Hujurat 49:12]

When you meet each other, offer good wishes and blessings for safety. One who conveys to you a message of safety and security and also when a courteous greeting is offered to you, meet it with a greeting still more courteous or (at least) of equal courtesy
[An Nisa 4:86]

When you enter your own home or the home of somebody else, compliment the inmates
[an-Nur 24:61]

Do not enter houses other than your own until you have sought permission; and then greet the inmates and wish them a life of blessing, purity and pleasure
[an-Nur 24:27]

Treat kindly
Your parents
Relatives
The orphans
And those who have been left alone in the society
[An Nisa 4:36]

Take care of
The needy
The disabled
Those whose hard earned income is insufficient to meet their needs
And those whose businesses have stalled
And those who have lost their jobs.
[An Nisa 4:36]

Treat kindly
Your related neighbours, and unrelated neighbours
Companions by your side in public gatherings, or public transportation
[An Nisa 4:36]

Be generous to
the needy wayfarer
the homeless son of the street
and the one who reaches you in a destitute condition
[An Nisa 4:36]

Be nice to people who work under your care.
[An Nisa 4:36]

Do not follow up what you have given to others to afflict them with reminders of your generosity
[al-Baqarah 2:262]

Do not expect a return for your good behaviour, not even thanks
[al_Insan 76:9]

Cooperate with one another in good deeds and do not cooperate with others in evil and bad matters
[al-Ma’idah 5:2]

Do no try to impress people on account of self-proclaimed virtues
[an-Najm 53:32]

You should enjoin right conduct on others but mend your own ways first. Actions speak louder than words. You must first practice good deeds yourself, then preach
[al-Baqarah 2:44]

Correct yourself and your families first [before trying to correct others]
[at-Tahrim 66:6]

Pardon gracefully if anyone among you who commits a bad deed out of ignorance, and then repents and amends
[al-An’am 6:54, al-E Imram 3:134]

Divert and sublimate your anger and potentially virulent emotions to creative energy, and become a source of tranquillity and comfort to people
[al-E Imram 3:134]

Call people to the Way of your Lord with wisdom and beautiful exhortation. Reason with them most decently
[an-Nahl 16:125]

Leave to themselves those who do not give any importance to the Divine code and have adopted and consider it as mere play and amusement
[al-An’am 6:70]

Sit not in the company of those who ridicule Divine Law unless they engage in some other conversation
[An Nisa 4:140]

Do not be jealous of those who are blessed
[An Nisa 4:54]

In your collective life, make rooms for others
[al-Mujadilah 58:11]

When invited to dine, Go at the appointed time. Do not arrive too early to wait for the preparation of meal or linger after eating to engage in bootless babble. Such things may cause inconvenience to the host
[al-Ahzab 33:53]

Eat and drink [what is lawful] in moderation
[al-Ar’af 7:31]

Do not squander your wealth senselessly
[al-Isra’ 17:26]

Fulfil your promises and commitments
[al-Isra’ 17:34]

Keep yourself clean, pure
[at-Taubah 9:108, An Nisa 4:43, al-Ma’idah 5:6]

Dress-up in agreeable attire and adorn yourself with exquisite character from inside out
[al-Ar’af 7:26]

Seek your provision only by fair endeavour
[al-‘Ankabut 29:17, al-Baqarah 2:188]

Do not devour the wealth and property of others unjustly, nor bribe the officials or the judges to deprive others of their possessions
[al-Baqarah 2:188]

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